By James T. Siegel
Examining the hyperlinks among the idea that of criminal activity and scandal, rumor, worry, and the nation, Siegel analyzes lifestyle in Jakarta throughout the possible disparate yet strongly hooked up parts of kinfolk existence, gossip, and sensationalist journalism. He bargains shut research of the preoccupation with crime in Pos Kota (a newspaper directed towards the reduce sessions) and the middle-class journal Tempo. simply because illegal activity has been a sensationalized preoccupation in Jakarta’s information venues and between its humans, illegal activity, in line with Siegel, has pervaded the identities of its usual electorate. Siegel examines how and why the govt, fearing revolution and in an try and assert strength, has made criminal activity itself a traumatic clarification for the fabulous bloodbath of the folk it calls criminals—many of whom have been by no means accused of specific crimes. A New legal style in Jakarta unearths that Indonesians—once united by means of Sukarno’s progressive proclamations within the identify of “the people”—are now, missing the other unifying aspect, united via their identity with the legal and during a “nationalization of demise” that has emerged with Suharto’s powerful counter-revolutionary measures.
A provocative advent to modern Indonesia, this ebook will interact these attracted to Southeast Asian experiences, anthropology, background, political technology, postcolonial reviews, public tradition, and cultural reviews generally.
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Additional info for A New Criminal Type in Jakarta: Counter-Revolution Today
It is no different than the counterfeiters of money and other objects. They draw on the power of reference of the marks they imitate. They know these marks have a power inherent in them. One has only to be able to make the same marks, the same forms, the same signature and a couple is divorced, or a man can buy what he needs or people will give money for the mark itself when it is attached to a pair of shoes. The cases of false curers (dukun palsu) are not different, structurally speaking, from other types of palsu.
His speech is controlled by the power who asks the question. Were he to take that power for himself, he might have become a counterfeiter. It is difficult to judge his sanity precisely because he is lucid and accurate in his account. But his reactions are completely out of proportion. " So, apparently, he was jealous. Tempo can understand the problem. Jealousy is something that happens to everyone. Marulam is like us, not different, in his sensibilities. But he is different in his reactions. Asked why he killed the eight-year-old Makruf, he replies: "I hate Lobe Harun, his grandfather:' The story is that once he went to Lobe who was the head of Simangambat Village and asked for an identity card.
Possibly an audit could find it, possibly not. That is, the first statement of the bank raises a fear that the system of registration was faulty; there is no criminal and there is no fiction. There is only a slippage; money changes hands and leaves a trace to only one of the parties. The money would not disappear from the memory of the owner but he would no longer have possession of "his" money. I put "his" in quotes because money that disappears in that way no longer belongs to anyone. For instance, even if the same bills were found, there would be nothing to indicate ownership.